Tags: community
Living Reciprocity July 2009
The Power of the Pagan Dollar 2.0
Amazing how fast the summer passes isn’t it? July was an incredibly busy month, and August will be more so with a couple great projects coming up, a wedding to perform and of course Lammas. I was lucky to have a vacation in July, a trip spent with no electricity or running water in the Upper Peninsula of Michigan. And no distractions in the middle of the wooded north gives you plenty of time to think.
“What comes next?”
After the last Living Reciprocity focusing on pagan ethics, with comments and quotes from some of the most outstanding pagans out there, I had a hard time returning to the normal topics. I have some great interviews lined up, but it just seemed to be too abrupt to return to “business as usual.”
So I talked to Pax at Chrysalis, who had a post that really summarized some of my thoughts when I started writing Living Reciprocity. So to get me back onto track of my usual posts next month, I give to you “The Power of the Pagan Dollar 2.0” shared with permission.
The Power of the Pagan Dollar 2.0
We need to build the economic self-sufficiency of our local, regional, and national Pagan communities!
We are facing some of the worst economic times, certainly in my lifetime, and it just seems to me as if we, as a community, haven’t really been talking about this. I say this as someone who is a self-confessed blog-a-holic, a member of multiple yahoo-groups, and an avid surfer of the Internet, and who is not all that hard to track down either in his local community or by friends nationwide. I’ve seen some small mention of individual challenges and responses to the hard times we are in, but nowhere have I seen discussions of how we as a community can face and deal with these troubled times. I think it’s about time we started talking about this folks, because the tough times are not going to go away overnight!
I first started thinking about Pagan community economic self-sufficiency in the months after Ellwood “Bunky” Bartlett won the lottery, and there were a lot of discussions and posts about his windfall and opinions of all sorts were floated about how a Pagan with a lot of it should spend his money. Then, too, there are the many discussions I’ve heard, or read, about various Pagan owned businesses that shut down for a lack of support. I’ve also been thinking a lot about how various other sub-cultural communities have focused their economic power inward and reaped no small rewards, including any number of ethnic and religious and other sub-cultural communities.
All of these influences have had me thinking a lot lately about how we in the Pagan community could build a stronger community through economic empowerment. For me, economic empowerment means that we, as a community, are focusing our economic decisions on those choices that strengthen our community locally, regionally, and nationally. To strengthen our Pagan community, in this case, means spending our money within our community as much as is possible and practical.
Time after time in the history of my beloved United States we have seen how the ethnic, sub-cultural, and religious communities that form up the patchwork quilt of the United States have been able to strengthen the their communities and build their social ties, and their economic, and political power by concentrating money into community owned businesses and interests. These decisions include supporting Pagan-owned and Pagan friendly businesses, as well as supporting local and national Pagan community organizations, and Pagan charities.
Pagan Owned and Pagan Friendly Businesses
The first thing that I would like to say is that a Pagan business is not necessarily a metaphysical or occult shop. I know, I know, some of you out there are going…
“Well, DUH! Pax!”
But it was both interesting and instructive for me to notice that many, many times, on many separate occasions, when I tried to communicate with others about the idea of supporting our Pagan businesses that the idea of a Pagan business often seemed to be all but consumed by the idea of a metaphysical book and paraphernalia shop. When I look at many Pagan stores or periodicals, most of the adverts are for fortunetellers, workshops, or various metaphysical shops.
Where are our doctors and realtors and other professionals? Where are the Pagan owned home repair businesses, yard services, and plumbers? They are out there, I know because I have run into many of them on the Web and in book stores and at open Circles and community socials. Sadly, a lot of our Pagan business owners and Pagan professionals who may be active in the Pagan community are to one degree or another closeted for fear of the very real economic effects of discrimination and prejudice. Even with full protection under the law you can still be fired, or have your business ruined by a word of mouth campaign or boycott, if you are Pagan.
These fears are real, and serious. Being out as a Pagan can be hazardous to one’s livelihood. What can we do about this?
Within my own experience in the GLBT community, in local newsletters and in local Gay venues such as bars and community centers you will often see ads for various GLBT owned businesses. Realtors, lawyers, doctors, books & gift shops, florists, mechanics, the local Metropolitan Community Church (a GLBT friendly Christian denomination), massage therapists, psychotherapists… all of these and more will have advertisements in their local GLBT newsletters and posted in Queer friendly businesses, as well as in GLBT community directories… jokingly often called “the pink pages” after the “yellow pages” of U.S. phone directories. These community directories are often free booklets that are paid for with advertising fees and donation.
Do you think that GLBT lawyers, doctors, and realtors, are nervous about the possibility of being out could affect their livelihood? Yet still many are willing to advertise in GLBT community directories and publications. Why?
Two reasons…
One, those of us in the GLBT community have for nearly 30 years subscribed in a broad sense to the philosophy of supporting our own. If there is a Gay owned or Gay friendly business in my area I am darn well going to use them first… keep the money in the GLBT family! Because of this those who advertise in “pink pages” and in GLBT publications know that they are reaching out to their own community, or to a community they are friendly towards, and one that will actively spend it’s money in house first!
Reason number two, is that for the most part the people most likely to actively discriminate against GLBT owned and friendly businesses are the people least likely to willingly pick up, much less read, a GLBT publication where they would be advertised. As for the “pink pages”, well those are usually only available in Gay bars, GLBT owned businesses, and GLBT Community Centers; none of which are on the bigots top ten list of places to go into or be seen!
To be fair I have seen some ads for paralegals and therapists in some Pagan bookstores, and that is a start. In searching the Internet, I was only able to find one comprehensive listing for a Pagan community business directory; a similar search for a Gay business directory yielded ~ many ~ interesting ~ results.
Once we start identifying our locally owned Pagan and Pagan friendly businesses we must commit to supporting them! When we keep our money in the community, the community will become stronger. By supporting our Pagan businesses we also strengthen their ability to support themselves and in turn our community.
Pagan Community Organizations and Charities
A lot of you are probably thinking of groups like the Asatru Folk Assembly or Covenant of the Goddess, and yes I would certainly encourage Pagans to support some of our national spiritual/religious organizations. I would also never hesitate to encourage you to support your local Pagan Community groups. Is a local Pagan group holding a fund-raising dinner for a campground or community center or local charity? Then go eat a few plates… even on a work or school night already!
Just as there are more types of Pagan business than the occult supply shop, there are other types of Pagan community organizations that we could come together to support through either our membership or charitable donations.
Cherry Hill Seminary is a graduate level Pagan Seminary with counseling and public ministry programs that is currently working at creating a Masters of Divinity Program.
Then there are programs like the annual National Pagan Leadership Skills Conference, now in its 5th year, fostering workshops on issues of Finance, Pastoral Care, and Group Facilitation.
Pagan professional organizations have come and gone, yet some remain. The best current example is, of course, The Officers of Avalon. This international benevolent organization for Pagan Law Enforcement Officer’s and Emergency Services Personnel has also established an active non-profit charitable wing Avalon Cares, which has done some fundraising and participated in several aid and relief efforts! Avalon Cares is one of a number of Pagan organizations doing charitable work, and worthy of Pagan community investment. Circle Sanctuary maintains a list of Pagan groups doing charitable work, for more examples.
Organizations like these, and supporting them as a community, are, I believe, the next step in our evolution as a community. Think about it… having a fully accredited Pagan Seminary… is the idea of a Pagan University, a real academic 4-year degree University that happens to be run by, and offering some programs specifically of interest to, Pagans all that radical or far off a notion?
Imagine the impact, for example, if each of us focused our charitable donations to Avalon Cares for one year? Imagine if every Pagan group in the United States focusing it’s food drives towards a specific food bank or hunger fighting organization like Feeding America (formerly Second Harvest), and then specifically donating in the name of the U.S. Pagan community. Imagine if each of us donated even 3 dollars to Cherry Hill Seminary. Imagine, not only, the positive impact we could make in the world, but the positive impact that would have in our community?
We all want a world where our spiritual path, our faith or belief system, is simply a part of who we are; not something that has the potential to get us fired or harassed. We want a world where the leaders of our cities, regions, and nations address issues of concern to our community; rather than writing us off as nuts or “not a religion”. We want a world where the press will jump all over a public official making ignorant of bigoted remarks about Pagans, rather than just letting it pass or chuckling.
Empowering ourselves economically is the pathway to that world.
Blatant and Shameless
While you are here at Witchmoot, make sure to sign up for an email subscription, so you will be the first to see new articles as they are posted.
Also, new to the people in the Michigan area is Witchmoot founder Dawn Black’s newest project PaganMichigan.org where yours truly is the moderator for he Michigan Pagan Leadership Council. Make sure you check it out if you live in or near Michigan.
And take a visit to my wife Spider’s ebay store at SpiderCreationsOnline.com, and find her profile on PaganSpace.
I Can’t Do It Without You!
Living Reciprocity won’t work without your help! Send me people to talk about. Send me businesses information to promote. This is a community building exercise and you are needed!
Please contact me using the comment link above, visit my MySpace page, PaganSpace, Pagan Michigan page or you can email me at twosnakes@witchmoot.com.
Building Community: Bucking the System? Or Bucking Ourselves?
All of the Pagans I know have one thing in common: their individualist spirit. It takes a lot of courage for a person to leave the confines and comforts of their family tradition/religion to follow an individual’s path. Many of us have faced discrimination, have been ostracized from our families, and have been treated differently by our supervisors and coworkers. We are the consummate underdogs--and we root for the underdogs around us. It’s one of our most endearing qualities as a community.
We are also open-minded. Because we question everything, we aren’t confined to “traditional” family structures, hobbies, or causes. Our mindsets are different. Instead of asking “why?” many of us ask “why not?” As a community, most of us embrace the gay/lesbian/bisexual/transgender community. Many of us have strong environmental views that we support through our actions within our lives as well as financially through organizations like Sierra Club and Green Peace. And you’ll find plenty of Pagans who support PETA and other animal rights organizations. We strive for justice for the little guy, whether that ‘little guy’ is a bunny or a fern, or our next door gay neighbors.
This is one of the best qualities of our community. We buck system in favor of something that might be better. We march when we need to march. We donate to charities to improve the lives of others. We don’t allow the mainstream to tell us how to think, who to support, or what to believe. Many of us have stood up to authority—whether that authority was our own parents, our bosses, the local township board, or our children’s teachers and principals.
We don’t fear authority.
Or do we?
That’s the question. We have no fear of questioning authority--no doubt about that. The questioning of authority is another tradition that runs deep in the veins of Pagans at large—the development of our faith has depended on it. We’ve needed to be able to step away from what we’ve been told and taught to form our own ideas. We needed to see the fault in the thinking of others to strike out on our own. It becomes a chicken and the egg issues. Do we have problems with authority because we are Pagan? Or are we Pagan because we have problems with authority? Either way, it’s safe to say that we don’t allow anyone to tell us who we should be.
This has its strengths and weaknesses.
We are able to think ‘out-of the box’. We are a community made up of strong individuals, who lean toward reading, exploring, and self-education. We don’t let anyone make up our minds for us, and we are always trying to learn more. We also tend to be very supportive of people new to our path—recommending books, giving ideas, reaching out as an extended family to other individuals who are “different” from their traditional nuclear families.
Unfortunately, we do buck authority. And this problem with authority creates a backlash in our community for anyone who is seen as a leader. As individuals, we have staunchly asserted that we don’t want to be led anywhere. We want to figure things out for ourselves. We all want to be equals. This asserts itself time and time again in social groups, online groups, covens; but when it comes down to it, someone has to drive the bus. We are sitting on the bus. You’ll find that the majority doesn’t want to drive the bus. But they don’t want anyone else driving it either. And then everyone wonders why our community is going nowhere fast.
Everyone wants to be equal. Groups don’t want a leader. They want to be a council. But some people are natural leaders. They are doers. They tend toward action. There will always be someone who is more experienced and that people will turn to for guidance. There will always be Pagans who feel the need to teach. And these Pagans, who attempt to drive the bus, to point our community in a direction, will be judged for it. They’ll be judged for “teaching it wrong.” This, from a community who staunchly believes there is no “one right way”.
They will be accused of usurping authority, and this from a community that believes in personal empowerment! They will be deemed power-hungry. As open-minded as we are, we reserve our harshest judgment for anyone who attempts to lead within our community. We scrutinize them. Do their ethics match our own? If not we will judge them for either being “unethical” or “self-righteous”.
We watch for them to fail, because in our experience, those who have led us, whether our parents or a preacher, have always failed us. We watch for one difference of opinion or lifestyle and hold tightly to it, unable to separate a person’s actions or lapse of judgment from the person him or her self. We wait for that failure, with baited breath, exhaling only when it proves, once again that we are right and secure on our individualist path.
We all know what happens next. A community, trying to organize ends up in a witch war. Groups that began ‘in perfect love and perfect trust’ are splintered into factions over a difference of opinion. Our nature, which taught us to question everything, works against us. We fail to see our similarities and clutch tightly to our differences. I’ve done it. I admit it. I know other Pagans who have done it too, whether it’s a difference of opinion regarding child-rearing, politics, sexual choices, or how we practice our faith.
How can we ever come together when we are so set on being apart?
It’s time to start over.
We have to come to an agreement. We have to find our common ground and nurture it. That common ground between us? THAT is Sacred Space. We have to put our past differences of opinion aside. We have to put our egos aside. We have to embrace what makes us alike. Are we so fragile as individuals that we can’t embrace being part of a group? It’s time to wipe the slate clean and then discuss what is happening to us as a community. If we don’t recognize these authority issues, we will never form the idea of community that so many of us yearn for. And that’s the key. If you’re asking, “Why? Why do we need leaders? Why must we embrace the community?”
I’ll tell you why. Because when Pagans come together in a way that is congruent with who we are—in perfect love and perfect trust, we improve the planet. We better ourselves and the lives of others. We create a place that is safe, warm, and magical. As a community we can move mountains if only we can agree long enough to do so.
How do we begin?
We have to let go a little.
We have to allow others to lead.
We have to step up and lead, if that is who we are, without fear.
And we need to realize that none of us wants to be on a leash. None of us wants to be ‘controlled’ by a central authority. But we need to redefine what authority means. We need leaders. We need people who are willing to represent us, and we need to embrace them when they step up to do so. We need to get this bus moving.
07/28/09 05:01:22 pm, 